Criticism of Guinean cultural reason: a study on the representation of the culture in Kikia Matcho, fictional text of Filinto de Barros
DOI:
https://doi.org/10.11606/va.v0i32.133753Keywords:
literary theory, postcolonial studies, African literature in Portuguese language, Filinto de BarrosAbstract
Kikia Matcho (1997), fiction work by Filinto de Barros [1942-2011], deserves a rereading for various reasons: a) – because, in the light of its historicity, the book was published under a delicate moment of Guinean national political life; B) - because its existence is also some revealing within the canon of post-colonial literature in Portuguese language; C) – because the book yet, as a purely aesthetic artifact, presents peculiar characteristics and d) - because, fundamentally, the work brings in a tense and contradictory way several manners of representation of Guinean culture. With this in mind, we are going to deal, in this work, in a first stage, about the first three elements, however, aware of the brevity of the analysis and that the respective subjects could be expanded and carried out in separate analyzes. Even so, we justify the presence of the first stage in our writing as, above all, introduction and contextualization of the work of Filinto de Barros so that, in the second stage, the time when we will to discuss the matter of Guinean cultural representation, we do not lose sight of the time and the literary complexity of the work of this black African author.Downloads
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Copyright (c) 2017 Sebastião Marques Cardoso
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